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Reviews -
Non-Contemporary Books
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Written by Akin Ajayi, Writer
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Wednesday, 18 November 2009 21:53 |
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Writing about 'Africa' – and I use this generic description for the 53 countries and billion people of the continent with extreme reservations – can be a tricky proposition for a non-native African. In theory, they have the advantage of the outsider, unencumbered by the emotional and political baggage that many African writers are obliged to interject into their writing; but it can be easy to squander this gain by either 'going native', as it were, or by mistaking polemic for journalism. In either case, the work becomes more about the writer rather than the subject; interesting, perhaps, but not necessarily illuminating.
Given these reservations, it is a pleasure to read a book like "Gift of Incense: A Story of Love and Revolution in Ethiopia", a memoir cum social history by American national Judith Ashakih, who lived in Addis Ababa and ran a nightclub with her Eritrean husband Abubakar Ashakih for more than a decade, until she and her family were forced to leave in 1978, fleeing the dictatorial regime of Mengistu Haile Mariam. |
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Reviews -
Non-Contemporary Books
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Written by Akin Ajayi, Writer
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Saturday, 10 January 2009 00:00 |
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“I was a little boy, playing round my father’s hut. How old would I have been at the time? I cannot remember…five, maybe six years old.” Thus begins The African Child, Camara Laye’s timeless paean to his childhood, languid and unforced yet engaging, narrated through the unformed yet perceptive eyes of a child as he ventures into the world and approaches manhood.
It is correct to describe the work as timeless even now, half a century after its first publication; the customs, traditions and manners that permeate the work are as relevant, as replete with dignity today as they were when the book was first written. Politeness and good humour; respect, and self pride; these are the standards that the author embraces and celebrates, even as he drifts physically further away from their roots, drawn away glacially by education and the desire for self-improvement. He accepts them and their role in his life; any supposed tensions between them and his increasingly urbane outlook even themselves out because he recognises the deeper context of these ancient codes. They do, after all, confer a profound sense of identity, of self, which elevates them beyond the strictures of the age-old argument concerning the clash between tradition and modernity. |
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